All Praise and All Thanks are for Allah (Subhanahu wa Ta'ala) to whom
we shall all return to be judged on The Last Day.
"Do not think that those who are
killed in the Way of Allah are dead.
Rather, they are alive, fulfilled, and with their Rabb. They rejoice
because of what Allah has bestowed upon them in His generosity. They
rejoice because of those who have not yet joined them, but have been
left behind - that no fear, no grieving should come to them. They
rejoice because of the favour that Allah has shown them in His mercy:
for no dishonour touched them and Allah always rewards the Believers.
Thus for those who heard and answered (the Call of) Allah and His
Messenger Muhammad after harm touched them - for those of them who did
honourable deeds and feared Allah - there will be the best reward of
all." 3: 169-172 Interpretation of Meaning
Resistance to Evil:
As Muslims, we are commanded by Allah Subhanahu wa Ta'ala to uphold
what
is honourable,
and good (Al-Maruf) and to restrain from, and forbid and fight, what is
dishonourable, and bad (Al-Munkar) defined as such things are by Allah
Subhanahu wa Ta'ala. We
know what is good, and what is wrong, because we have been given the
guidelines we need in the Quran and Sunnah.
Furthermore, as Allah Subhanahu wa Ta'ala says:
"And there shall be no blame for
those who take revenge after they have suffered injustice. The way (of
blame) is only for those rebellious ones who oppress others and who
insolently walk on the earth: for these there will be a painful torment
indeed." 42: 41-42 Interpretation of Meaning
"Fight those of the
disbelievers who are close to you, and let them find
in you a harshness." 9:123 Interpretation of Meaning
"To counter them, use whatever force
[quwah] you can, including
steeds of combat, that you might strike great fear into the enemies of
Allah who are your enemies." 8:60 Interpretation of Meaning
"If anyone attacks you, then
retaliate and attack
them in the way that
they have attacked you." 2: 194 Interpretation of Meaning
That is, to use a colloquial English phrase, we give our enemies, who
are the enemies of Allah Subhanahu wa Ta'ala, "a taste of
their own medicine" - so we fight them, we are stern toward them, and
do not take them as friends, allies, protectors or advisors, for Allah
Subhanahu wa Ta'ala says:
"They
long for you to disbelieve even as they disbelieve, so that you may
be the same (as them). Therefore, do not choose them as friends, or
allies, until they turn (to follow) the way of Allah." 4:89
Interpretation of Meaning
The Dishonour and Evil of the Kuffar:
One result, one lesson, of the Jumaada Al-Thaani attacks - of the
Washington and New
York expeditions - is that they have revealed to more and more Muslims
the true nature of the
kuffar, the true nature of Amerika and its allies. This nature is that
of a cowardly, arrogant, swaggering, lying, deceitful bully. Of men
(and women) like those Amerikans who tortured our brothers and sisters
at Abu Gharib; like those Amerikans who stripped naked our injured
brother
Hamza
Walker Lindh after his capture and brutal interrogation, blindfolded
him, strapped him so tightly to a stretcher that he could not move, and
who in an act typical of bullies wrote an offensive obscene word on his
blindfold and laughed and took photographs of him in his distress and
pain, which photographs they circulated among themselves, just as the
torturers at Abu Gharib did. These are the people who forced our
brothers, held in cages in Guantanamo Bay, to kneel with their hands
tied behind their backs and hoods over their head, and who paraded them
to be photographed like that in the hope it would serve as "a warning"
to other Muslims.
These are the people who, in just the first three months after their
invasion of Afghanistan, killed thousands of women and children - our
brothers and sisters - by dropping bombs and firing missiles at them.
These are the people who, since then, have killed tens upon tens of
thousands more of our brothers and sisters in Afghanistan and Iraq, and
who have tortured and humiliated and imprisoned thousands upon
thousands of our brothers and sisters. These are the people who have
special secret interrogation centres around the world where - for over
five years - they have ruthlessly tried to break and brainwash those
thousands of our brothers and sisters whom they have singled out for
"special treatment", for special torture, because these Muslims refuse
to co-operate with
these bullies, with these dishonourable cowards, these torturers.
These are the people who bombarded Fallujah for days, killing thousands
of
Muslims, and who now, in imitation of the Nazis, force every resident
of that city to wear or carry a badge and who regularly "round-up"
Muslim men - young and old - for interrogation, some of whom are taken
away and never heard from again. These are the people who, in Haditha,
massacred over a dozen Muslims and who then stormed into a house
killing women and children and raping our sister who they then killed
and whose body they burnt in the hope of avoiding detection. These are
the people - with a character imitating Shaitan (see Note 1) - who in
the last
hundred years or so have killed well over one hundred million people,
who
have committed atrocity after atrocity all over the world, and whose
societies, which they demand we admire and imitate, are full of
violence, crime, addiction, inequality, vice, and corruption at every
level.
These are the people who lied about Haditha, Fallujah, Abu Gharib and
the killing of women and children by bombs and missiles in Afghanistan
-
who lied about the massacre at My Lai - until caught out, and who
deceive and who lie by nature, even to
themselves. As Allah Subhanahu wa Ta'ala says:
"There is a sickness within which ails
them
And Allah has increased this sickness
Because they lie even to themselves:
For this, they will grievously suffer.
And when someone says to them:
"Do not be so ignoble on this earth,"
They reply: "We are only bringing
peace!"
Although it is they who bring disorder
While so deceiving themselves."
(2: 10-12 Interpretation of
Meaning)
These are the people - the bullies, the tyrants, the barbarians - who,
in their arrogance, will continue to spread their lies, who will
continue to spread their evil, who will continue to commit atrocities
and do dishonourable deeds until they are stopped by a formidable foe.
As Allah Subhanahu wa Ta'ala says:
"Fight against them so that Allah will
punish them by your hands
and disgrace them and give you victory over them and heal the hearts of
a believing people." 9:14 Interpretation of Meaning
"Undertake combat in the Way of Allah,
for you will be held
responsible only for what you do. And inspire the believers. It may be
that Allah will restrain the dishonourable deeds of the unbelievers.
For Allah is the most powerful, in both strength and punishment." 4:84
Interpretation of Meaning
"Will you not fight? Or is it that you
are afraid of them?
Rather -
fear Allah most of all, if you do indeed believe." 9: 13
Interpretation of Meaning
"You are the best of people among all
peoples, for you
command
Al-Maruf and forbid Al-Munkar, and you submit [in belief] to Allah." 3:
110 Interpretation of Meaning
Lessons of the Intifada:
One important lesson of the Jihadi Intifada is that despite the
military and economic superiority of the kuffar - despite their lies,
their torture, their massive propaganda campaign, their imprisonment of
captured Mujahideen, their campaign of terror against Muslims who
resist their demands - they have not
defeated the Mujahideen, Alhamdulillah. Thus, even when the Mujahideen
are vastly outnumbered and subject to massive bombardment, even when
they are low on ammunition and have only limited weapons, the kuffar do
not achieve their objectives, as was the case, for example, in Fallujah
(MashaAllah) during the operation the kuffar called
Vigilant
Resolve when their highly trained and well-equipped forces could
not
defeat the boys, and the young and elderly men, of the Muslim
resistance. It was the case at Jenin (MashaAllah) when for nine days
and nights a small group of
Mujahideen armed only with hand held automatic weapons took on the
might of the American supplied and financed Zionist occupation army,
and held them back until the Mujahideen ran out of ammunition,
resisting the Zionist onslaught for three days longer than the combined
armies
of
Egypt, Syria and Jordan resisted during the misnamed "Six Day War" over
three
decades before. It was the case (MashaAllah) at Tora Bora, as described
by Sheikh Usama Bin Muhammad Bin Ladin (hafidhahullah):
"I
have mentioned this battle of Tora Bora, last year, in a previous
statement. This great battle was one where the power of belief
triumphed over the materialistic forces of the people of evil: where we
adhered to our [honourable] principles, thanks to Almighty Allah. Thus,
I will narrate for you part of that great battle to reveal just how
cowardly our enemies are and how effective trenches are in a war of
attrition.
We were about 300 Mujahideen and we dug
about 100
trenches, spread over an area less than one square mile, with one
trench for every three brothers, thus avoiding any great human losses
that might result from bombardment.
From the very the first hour
of the US campaign on 20 Rajab 1422, that is 7 October 2001, our sites
were subject to a concerted, massive, bombardment with this bombardment
continuing until the middle of Ramadan. On 17 Ramadan, an intense
bombardment began, since the US leadership was certain that some of
Al-Qaeda leaders were still in Tora Bora, including this humble servant
of Allah and our brother Mujahid, Dr Aymin al-Zawahiri. This
bombardment was continuous with the warplanes flying over us both day
and night. The US Pentagon, together with its allies, worked without a
break to blow up and destroy this one small area. War-planes poured
their fire down upon us, intent on accomplishing their main mission in
Afghanistan.
The US forces attacked us with smart
bombs, with
bombs that weighed thousands of pounds, with cluster bombs, with
bunker-busting bombs. Bombers, such as the B-52, flew above us
for more than two hours at a time, dropping 20 to 30 bombs each.
Modified C-130 aircraft carpet-bombed us at night, using sophisticated
bombs.
But the US forces dared not attack our
positions, despite
this massive bombing and despite an ignoble unprecedented propaganda
campaign directed against us, and even though we were besieged in a
such a small area. And this is without even mentioning the forces of
hypocrites, whom they [the US] demanded must fight us continuously for
15 days. Every single time these forces attacked us, we forced them out
of our area, carrying their dead and wounded.
Is there any clearer proof of their
cowardice, their fear, their lies concerning how their own power is
superior?
In
conclusion, that battle was a complete, total, failure for the
international alliance of evil, for all its forces could not overcome a
small number of Mujahideen - 300 Mujahideen, secreted in trenches
spread over an area of less than one square mile when the temperature
was 10 degrees below zero. The battle resulted in the deaths of only
about six percent of our people - may Allah accept them as martyrs -
and damaged only about two percent of the trenches, All Thanks and All
Praise are for Allah.
If all the international forces of evil
could not achieve their goals in an area less than one square mile,
against a small number of Mujahideen who possessed only limited
weapons, how can these evil forces triumph over the entire Muslim
world?"
Thus have we been given many Signs, Alhamdulillah, for as Allah
Subhanahu wa Ta'ala says:
"The believers are as one family."
49:10 Interpretation of
Meaning
"You who believe! If anyone turns away
from this Deen, then
Allah will replace that person with many whom He loves, who love Him -
those who are loyal to the Believers, stern toward the kuffar, who
fight in the Way of Allah, and who do not heed the criticism of their
critics. For this is the honour that He bestows upon whomsoever He
wills - for Allah
is The All-Knowing, The Infinite One. In truth, your champions are
Allah, His Messenger, and the Believers - those who undertake As-Salat,
who give Zakat and who submit [in loyalty to Allah]. For whomsoever has
Allah, His Messenger, and Believers as their Champion, are the ones who
will achieve victory." 5: 54-56 Interpretation of Meaning
"In exchange for their lives and their
goods, Allah has
given those who believe Paradise. Thus will they fight in Allah's
cause, and thus will they kill, and be killed." 9: 111
Hence, there has been, and thus there is, a Muslim revival - a return
to
being Muslim; a return to Quran and Sunnah, a rejection of the
Tawagheet of the kuffar, and a re-affirmation of what being Muslim
means. For the truth is that we Muslims have
something special which the kuffar lack: a simple belief and trust in
Allah
Subhanahu wa Ta'ala Who has offered us the eternal life of Jannah in
return for our obedience to Allah Subhanahu wa Ta'ala and Allah
Subhanahu wa Ta'ala alone.
Thus, we do not measure our success by the material, by the causal, by
the abstract and fallible standards of the kuffar - by the Tawagheet
which they obey and worship and which they judge by. Our success is not
measured by some victory in some battle, nor by the admiration we might
receive from other people for our deeds in combat or in life. Neither
is our success measured by our material wealth, by our property, by
satisfying our desires, or by gaining power and influence over others.
Rather, our success is measured by how well we please our Rabb, how
well we obey Allah Subhanahu wa Ta'ala - how well we do our duty, as
Muslims. And this duty means fighting the kuffar who have invaded and
occupied our lands and who have killed, humiliated and tortured
hundreds of thousands of our brothers and sisters. It means us refusing
to
cooperate with the kuffar and their apostate lackeys in any way
whatsoever until they leave our lands, cease interfering in our
affairs, free all Muslim captives, and cease to support in any way the
tyrants, lackeys and apostates who now rule and govern every land where
Muslims are the majority. This duty - this Muslim measure, this Muslim
standard of success - means that we are not bothered nor concerned
about our own death, in battle or elsewhere, for we place our trust
solely in Allah Subhanahu wa Ta'ala, knowing that Allah Subhanahu wa
Ta'ala will reward His trusting and obedient servants with Jannah,
which reward is the goal of this brief mortal life of ours.
Thus, if we live as Muslims - stern, and fierce, toward the kuffar but
honourable and gentle toward our brothers and sisters - and are
prepared to die, as Muslims, fighting for what is right, what is
honourable, what is Muslim, then we are a formidable foe: the most
formidable foe the dishonourable kuffar face, have faced or ever will
face: a determined foe, guided by a simple beautiful purity of sacred
purpose which they, the allies of Shaitan, both fear and detest, which
is why, of course, they, like the dishonourable cowards they are, take
great delight in humiliating us, in torturing us, in trying to "break
us" and have us embrace their own decadent, profane, dysfunctional way
of life, and why they want, and demand, that we bow down in submission
to their Tawagheet, to the idols that they in their arrogance and
ignorance have manufactured.
But we say to them what our Rabb has said to us:
"They [the kafiroon] want to
extinguish Allah's Light with their deceit, their lies, but Allah will
never allow this - for His Light will be seen even though they the
Kafiroon hate (it). For it is He Who has sent His Messenger to reveal
the Way of truth, to make it triumph over all other Ways even though
they, the Mushrikun, hate (it)." 9: 32-33 Interpretation of Meaning
Thus the Jihadi Intifada - the Muslim resistance to the profane
dishonourable arrogant kuffar - will continue, for as Allah Subhanahu
wa Ta'ala says:
"Fight
against those who do not believe in Allah, or in The Last Day, and who
do not forbid that which has been forbidden by Allah and His Messenger,
as well as those among the people of the book who do not acknowledge
the
Deen of Truth, and fight them until they pay the Jizya with willing
submission." 9:29 interpretation of Meaning
"When
they [the deniers] seek compromise, they only desire
you to compromise." 68: 9 Interpretation of Meaning
Thus do we know that our aim is not the manufactured worldly "peace"
beloved by the kuffar, although in truth when they speak of "peace"
what they mean is surrender to them. Rather, our aim, our victory, as
Muslims, is the
eternal, perfect and Muslim peace which is Jannah.
"And there shall be conflict between
you while you dwell, resting
for a while, on Earth which shall provide for you." (2: 36
Interpretation of Meaning)
"We only created the heavens and this
Earth, and everything
in and
around them, for a reason, and for a finite period. But the unbelievers
turn away [in their arrogance] from the warnings given to
them."
46:3 Interpretation of Meaning
May Allah Subhanahu wa Ta'ala protect us from all forms of Al-asabiyyah
Al-Jahiliyyah, forgive us for our mistakes, and guide us to and keep us
on the Right Path. Wa Allahu Allam.
Abdul-Aziz ibn Myatt
27 Shaban 1428
Notes:
(1) Refer to Sheikh ul-Islam Ibn Taimiyyah (Rahimullah):
al-Firqan Bayna Awliya al-Rahman wa Awliya
ash-Shaitan (The Criterion Between the Awliya of al-Rahman and
the Awliya of
Shaitan).