Bismillah Ar-Rahman Ar-Raheem
A Never Ending War
All Praise and All Thanks are for Allah Subhanahu wa Ta'ala to whom we
shall all return to be judged on The Last Day. We praise Him and ask
Him for help and forgiveness; and ask His protection from the mischief
of our souls and the bad results of our deeds; whomsoever Allah guides,
none can misguide; and whom He declares misguided, none can guide to
the right path; and I bear witness that there is none worthy of worship
but Allah: He is Alone, without partner. And I bear witness that
Muhammad (salla Allahu 'alayhi wa sallam) is the Messenger and Servant
of Allah Subhanahu wa Ta'ala.
Anas b. Malik
reported:
"Paradise is surrounded by hardships and the Hell-Fire is surrounded by
temptations". Bukhari, Book 40, Number 6778
The Basic Aims of the Kuffar:
Allah Subhanahu wa Ta'ala says:
"The Jews and Nazarenes will never be satisfied with you
until they have changed your Deen." 2: 120
Interpretation of Meaning
"They long for you to disbelieve even as they disbelieve, so that
you may be the same (as them) so do not choose friends from among them
until they accept the way of Allah." 4:89 Interpretation of Meaning
In order for us to effectively fight in the war the kuffar - the
Zionist-Crusader alliance - have launched against Deen Al-Islam, we
have
to understand the aims and all the methods of the kuffar. Their basic
aim is to control, through military, economic, political and
propagandistic means, the people and resources of this world, in order
that their own system, and their own way of life, may continue, prosper
and dominate.
To achieve their aim - basically, to get their own way - they have, in
the last two hundred years exploited both the peoples and the resources
of this world, through imperialism, colonialism, capitalism, and the
manufacture of artificial nation-States which they have imposed upon
people.
In respect of Islam, the early aim of the kuffar was to divide, conquer
and dominate the lands of the Muslims. Thus they employed the colonial
tactic of invading and occupying Muslim land, and then manufacturing
puppet regimes or puppet governments, all the while maintaining some
military presence in such lands and all the while maintaining real or
clandestine control of those lands through, for example, economic
blackmail and political pressure, and through the threat of the
so-called "United Nations", which is basically a kaffir-manufactured
organization, based upon the manufactured laws and Tawagheet of the
kuffar, and which exists to enforce Western control upon the rest of
the world using the illusion of being an "independent" organization who
aim is to "benefit humanity".
Thus, in the past hundred and more years, the kuffar invaded Muslim
lands, replacing Shariah with Tawagheet, as they helped the apostate
Ataturk to
overthrow the remains of the Turkish Khalifah, and as they carved-up
Al-Shams according to their whims and their Tawagheet,
manufacturing so-called "nation-States" such as Iraq, Jordan and
Syria, and declaring that part of Palestine was to be given to the
Zionists to create a Zionist-entity in the lands of the Muslims. More
recently, in the past fifty or so years, the kuffar have supported the
apostate rulers of Muslim lands in places like Egypt, Pakistan,
Algeria, the Arabian Peninsula and elsewhere.
However, in the past decade or so, things have not gone entirely
according to the plans of the kuffar, for many Muslims - Alhamdulillah
- have re-discovered Deen Al-Islam and in particular their duty
of Jihad Fee Sabilillah. Thus, many Muslims have been turning to Ahlus
Sunnah wal-Jamaah instead of to the decadent ways of the West, just as
many Muslims have striven to undertake Jihad Fee Sabilillah in order to
do their duty as Muslims and so establish the supremacy of the Word of
Allah Subhanahu wa Ta'ala . That is, many Muslims seek to create - and
desire to live in - a community of their brothers and sisters,
governed according to Deen Al-Islam, where Shariah is the only law,
where there is bayah to an Ameer, and where the Muslim virtues of
honour, loyalty and duty are understood, known, and manifest, according
to Adab Al-Islam.
Hence, there is a desire, among Muslims, for the restoration of the
Khalifah - or at the very least for a land or lands where we can
live, according to Deen Al-Islam, which means totally free from the
influence and interference of the kuffar and the Tawagheet of the
kuffar. In addition, more and more Muslims have come to understand and
know the perfidy, the crimes, of the kuffar, against Muslims - which
the kuffar have committed for over a hundred years and which have led
to the deaths and killing of millions of Muslims, world-wide, and
which has led to tens upon tens of thousands of Muslims being
imprisoned by the kuffar and their apostate allies.
Such things have led to the Jihadi Intifada - to the struggle to free
our lands from the kuffar and their apostate lackeys, and to the
struggle to establish the Word of Allah Subhanahu wa Ta'ala. Thus, many
Muslims understand the Jumaadi Al-Thaani attacks
against Amerika as retribution for Amerikan interference in the affairs
of the Muslims, an interference that dates back well over a hundred
years, and includes - with the help of their kaffir ally Britain - the
creation of the Zionist-entity in Palestine and the dispossession,
killing, imprisonment and humiliation of Muslims there; the abhorrence
that is Amerikan troops and bases in the Land of the Two Holy
Places;
the sanctions imposed upon the kaffir-manufactured nation of Iraq which
led to the deaths of hundreds of thousands of Muslims children there.
And so on, and so on.
Here - in the Jumaadi Al-Thaani attacks - we can see the fundamental
difference between the Muslim perspective, and the kaffir one,
represented as the kaffir perspective is by Amerika and its kaffir
allies such as Britain. For the Muslims, the attacks (even if they
disagree with them) are
understandable, one act in a conflict that has a very long history. For
the kuffar - for the West and its lackeys and apostates - the Jumaadi
Al-Thaani attacks mark "point zero": the beginning of their
self-declared "war on terror" and the beginning of their campaign to
bring their so-called "freedom", "democracy" and "progress" to Muslims,
whether these Muslims want these Tawagheet or not.
That is, the kuffar ignore - either willfully out of deceit, or out of
ignorance - that they have been held accountable for the deeds they
have committed against Muslims decade following decade: held
accountable for the
establishment of the perfidy which is the Zionist-entity; for the
suffering and deaths of Palestinians; for bringing their Tawagheet to
the lands of the Muslims; for their support of tyrants and apostate
rulers in Egypt, Al-Shams, Algeria and elsewhere.
The Present Intent of the Kuffar Toward Deen Al-Islam
In essence, the Jihadi Intifada - the return of Muslims to Ahlus Sunnah
wal-Jamaah - has Alhamdulillah exposed the kuffar for what they
are: hypocrites, liars, bullies, and dishonourable cowards. Their true
nature has been revealed: in their torture of Muslims at Abu Ghraib
and Guantanamo Bay; in their invasion and occupation of Iraq and
Afghanistan; in their lies whenever they try to cover up their killing
of Muslims as in their bombing of Afghanistan and Iraq. Their true
nature has been revealed in their complete and utter arrogance which
rivals if not surpasses that of Fir'uan - in demanding we accept their
Tawagheet of democracy, their fallible manufactured laws, and worship
what they worship and be as decadent as they are or they will invade
our lands, occupy them, establish puppet rulers over us, and
imprison us, or kill us for opposing them by doing our duty of Jihad
Fee Sabilillah. Allah Subhanahu wa Ta'ala says:
"You
who believe! What is wrong with you that you did not rush forth when
called [to aid] the Way of Allah? Or is it that you love this planet so
much - that you crave its comforts so much - that you forget the next
life where such earthly things are revealed for the insignificant
comforts they are?" 9: 38 Interpretation of Meaning
In addition, it was authentically reported that the Prophet (salla
Allahu 'alayhi wa sallam) said:
"A section of my community will continue to fight for
what is
honourable and overcome their opponents till the last of them fights
against the Dajjal." Abu Dawud, 14, 2478 Narrated Imran ibn
Husayn
The Jihadi Intifada has also exposed the true aims, the true intent, of
the kuffar toward Muslims. Their aim, their intent, is now to replace
Deen Al-Islam with their own manufactured "moderate Islam" so that they
can continue to dominate us, and continue to impose their ways, their
Tawagheet, upon us. Allah Subhanahu wa Ta'ala says:
"Allah is the Wali of those who believe: from darkness, He
leads
them into the light, while those do not believe have, as their Wali,
their Taghut so that they are led from light into darkness. For them,
there is the Fire, where they shall dwell forever." 2: 257
Interpretation of Meaning
Of course, being deceitful hypocrites, the kuffar use every means and
every medium at their disposal to deny that they are engaged in a "war
against Islam" insisting that they are only engaged in a "war against
terrorists and extremists" - conveniently forgetting, of course, that
they themselves are the greatest terrorists in the whole history of
this world, having killed millions upon millions of people, world-wide
in the last few decades alone. Of course, being deceitful, they - using
that inept cleverness and hypocrisy founded on
arrogance which will InshaAllah be one reason for their downfall - have
so defined "terrorism" that it applies only to groups and organizations
and individuals they dislike or are opposed to - for, according to
their deceitful definition of "terrorism" a nation-State, such as
Amerika, and its representatives, servants and lackeys, cannot commit
"terrorism" or be held responsible for committing "terrorist acts".
[See Note 1, below.]
What the kuffar mean, of course, is that they are engaged in a war
against those Muslims who refuse to bow down to the kuffar and
who refuse to accept or worship the Tawagheet of the kuffar, such as
"democracy" and the Ignorance, the kufr, that is the Taghut of the
nation-State with borders defined by the kuffar and their lackey
organization, the so-called United Nations.
As Muslims who seek to obey only Allah, we have to understand what the
kuffar and their allies are doing - and good place to start are the
words of the kuffar themselves, as given, for example, in the Rand
reports about Islam. The first of these reports was entitled Civil
Democratic Islam: Partners, Resources, and Strategies and it can
be summarised as follows.
1) Support the modernists - spend billions of dollars
aiding them, propagating their views, and creating organizations and
groups for them. Give them public platforms and deny these platforms to
"fundamentalists".
2) Encourage disagreements between modernists and
"fundamentalists" and discredit "fundamentalists" in the Media, the
Press, by for example encouraging journalists to circulate stories
about their personal life, or calling into question their finances.
3) Encourage Sufism and the idea that Jihad means "inner
struggle".
4) Challenge "fundamentalists" - on the Internet, through books, the
Media.
5) Encourage divisions among "fundamentalists".
6) Support the idea that Religion and the State can be separate in
Islam, and that Islam is compatible with democracy.
Here we can see the "dirty tricks" of the kuffar, as we can see how
they intended, intend and do use the so-called "moderate" Muslims for
their own, kaffir, ends - just as we can see the influence of the
kuffar, the imitation of the kuffar, when we hear moderate "Muslims"
speak or when we read their books or come across their effusions on the
Internet, or when they defer to the kuffar and do the bidding of the
kuffar and accept the Tawagheet of the kuffar. Thus do these so-called
"moderate" Muslims aid the kuffar, against their brothers and sisters,
in clear defiance of Allah Subhanahu wa Ta'ala, Who
says:
"If you obey the Kafiroon, they will turn you away from
your Deen and thus your own life will be a failure." 3: 149
Interpretation of
Meaning
"You who believe, do not take the Jews and Nazarenes as
allies. They
are allies of each other. If any of you takes them as allies, then he
is one of them." 5:51 Interpretation of Meaning
"The kuffar are your declared enemy." ” 4: 101
Interpretation of Meaning
"Haqq has been distinguished from Baatil - and those who renounce and
denounce Taghut and then believe in Allah have grasped that trustworthy
hand-hold that never breaks." 2:256 Interpretation of Meaning
Naturally, these particular kaffir Reports - and the kuffar in general
- conceive and try to "understand" Deen Al-Islam through the terms,
concepts and ideas that they themselves have manufactured and which
they impose upon Reality, thus committing, in their Ignorance, kufr:
that is, concealing the Unity, the purity, the numinosity of Tawheed.
For they have manufactured artificial divisions, and made these into
Tawagheet, which they are in thrall to, and which they use to judge
people, and Deen Al-Islam, by.
In addition, the Report states: "The United States has three goals in
regard to politicized Islam. First, it wants to prevent the spread of
extremism and violence. Second, in doing so, it needs to avoid the
impression that the United States is opposed to Islam." Here again we
see the manipulation, the lies, of the kuffar, and their apostate
allies - pretending that they are not "at war with Islam". And the
gullible, manipulated, "moderates" have believed them, of course.
According to the second Rand report, the kuffar need to "identify
the key cleavages and fault lines among sectarian, ethnic, regional,
and national lines and to assess how these cleavages generate
challenges and opportunities for the United States." We can already see
how, since this Report, the Amerikan government has exploited such
divisions, in Iraq.
In effect, what such Reports provide us with is an insight into the
workings of the kaffir mind. It is a devious mind, and the first
principle of the kuffar is that their first priority is their own
well-being, their own Western material prosperity and security. Their
second principle is that everyone else - including, and especially,
Muslims - are somehow inferior, a resource to be used and manipulated
to ensure that the first principle is achieved. Thus, in the pursuit of
their aims the kuffar are prepared to use - do use and have used - war,
invasion, murder, killing, assassination, torture, "regime-change",
blackmail, economic sanctions, and whatever else they have to, all the
while pretending to be champions of "freedom, "human rights" and
democracy.
The sheer profane arrogance of the kuffar is laid-bare for all to see.
Their sheer hypocrisy, their sheer contempt for everyone else, is clear
- they will connive, lie, manipulate, terrorize, bully, to get their
own
way. Of course, they will sometimes cover some of this in fine sounding
words or jargon, such as: "The Pentagon's doctrine for psychological
operations
specifically contemplates actions to convey and (or) deny selected
information and indicators to foreign audiences to influence their
emotions, motives, and objective reasoning. ... In various ways,
perception management combines truth projection, operations security,
cover, and deception, and psyops." (Taken from U.S. Defense
Department's Information Operations Roadmap, a document approved by
Donald Rumsfeld.) In plain words - Amerika will suppress information,
manufacture lies, manipulate people using stories in the newspaper and
Media, discredit individuals, glorify and promote others, stage "show
trials" (or have its lackeys and puppet governments stage these) and
generally act like some totalitarian regime, using propaganda to get
its
own way and to discredit its enemies.
Jihadi Intifada - A Never Ending War:
Given the aims, the intent of the kuffar - given their nature and
character - what can we, as Muslims, do to resist their attempts to
change our Deen, and to resist their demand that we bow down before
them, accept their occupation of our lands, and become like them?
The answer is simple, and given to us by Allah Subhanahu wa Ta'ala, Who
says:
"Will you not fight? Or is it that you are afraid of them?
Rather -
fear Allah most of all, if you do indeed believe." 9: 13
Interpretation of Meaning
"Let
those who would trade the life of this world for the life Hereafter
fight in the Cause of Allah. And those who do fight in the Cause of
Allah - whether they be killed or are victorious - will have bestowed
on them, by Us, a great reward." 4: 74 Interpretation of Meaning
In addition, as Sheikh ul-Islam ibn Taimiyyah (Rahimullah) said:
"It is agreed that it [Jihad] is obligatory to protect our
Deen and
what is sacred. The first obligation after Eeman is the repulsion of
the enemy who demeans and insults our Way of Life and who interferes in
our affairs." (Refer to Al Ikhtiyaraat Al Fuqaha and Fatawa
Kubra 4,
608)
Thus, we need to do the following:
1) Live according to Adab Al-Islam and follow the Sunnah of our
beloved Prophet (salla Allahu 'alayhi wa sallam). This means, for
example, that we know and feel that we are part of the Ummah: It
also means that we strive to act with honour - that we do not, for
instance, spread gossip or rumours about our brothers and sisters, for
as Allah Subhanahu wa Ta'ala says:
"Those who seek dignity and honour should know that they
derive from Allah (alone)." 35:10 Interpretation of Meaning
"You who believe, if a dishonourable person [fasiq] comes
to you with
any news, verify it lest you harm people unwittingly and afterwards
regret what you have done." 49:6 Interpretation of Meaning
In addition, it was authentically reported that the Prophet (salla
Allahu 'alayhi wa sallam) said:
"He who believes in Allah and
the Last Day should either speak honourably or be silent." Muslim Book
1, 75
2) That we understand and know Deen Al-Islam - that we know the kuffar,
and their tame apostates, and their "moderate" allies, for what they
are. That we resist the attempt
by the kuffar and their apostate lackeys to change Deen Al-Islam.
In practice, this means, for example, that we uphold Al-wala
wal-bara. As Sheikh ul-Islam ibn Taimiyyah (Rahimullah) says:
"The testimony of Shahadah, there is no god but Allah,
requires you to love only for the sake of Allah, to hate only for the
sake of Allah, to ally yourself only for the sake of Allah, to declare
enmity only for the sake of Allah; it requires you to love what Allah
loves and to hate what Allah hates." ibn Taimiyyah, al-Ihtijaj
bil-Qadar,
6
In practice this also means that we do not view or strive to understand
Deen Al-Islam through the Tawagheet of the kuffar - that is, that we do
not use their kaffir terms, ideas or concepts to describe Deen
Al-Islam. Thus we reject their terms such as "extremism", "moderate",
"ideology", "terrorism" and "religion", and come to know Deen Al-Islam
for the
perfect, complete Way of Life that it is - a Way that thus rejects the
Tawagheet of democracy, of "human rights", and refers everything, for
judgement, to the Quran and Sunnah: to Allah Subhanahu wa Ta'ala and
His Messenger (salla Allahu 'alayhi wa sallam).
Thus, we think as a Muslim - we think Muslim: we do not think as the
kuffar think, in their flawed, ignorant, terms, concepts and ideas.
"This is My path which is
straight, true. Therefore follow it, and do not follow other paths all
of which will lead you astray you from this, His Way." 6:153
Interpretation of Meaning
"Judge between them by what Allah has revealed: do not give
in to your own desires, and beware, for they will try to lead you
astray, away from some of that which Allah has revealed. And if they
turn away, there is the knowledge of their punishment by Allah for some
transgression of theirs - and, indeed, there are many disobedient,
rebellious ones [Fasiqun]. Do they seek to judge according to the
ways of Jahiliyyah? The judgement of Allah is best - for those who
sincerely believe." 5:49-50 Interpretation of Meaning
3) That we participate in, or at the very least support, the Jihadi
Intifada, for, as Allah Subhanahu wa Ta'ala says:
"Say to those of the dwellers of the desert who held
themselves
back: You shall soon be invited (to fight) against a people who are
extremely arrogant; you will fight against them until they submit. And
if you obey (in this), Allah will grant you an excellent reward, while
if you turn away (from this) as you turned away before, He will punish
you with a painful punishment." 48: 16 Interpretation of Meaning
"And what is wrong with you that you do not fight in the Cause of
Allah, and for those weak, ill-treated and oppressed among men, women,
and children, whose cry is: "Our Lord! Rescue us from this place whose
people are oppressors; and raise for us from You one who will protect,
and raise for us from You one who will help. Those who believe, fight
in the Cause of Allah, and those who disbelieve, fight in the cause of
Taghut. So fight against the friends of Shaitaan." 4: 75 - 76.
Interpretation of Meaning
"Fight
against those who do not believe in Allah, or in The Last Day, and who
do not forbid that which has been forbidden by Allah and His Messenger,
as well as those among the people of the book who do not acknowledge
the
Deen of Truth, and fight them until they pay the Jizya with willing
submission." 9:29 interpretation of Meaning
In addition, it was authentically reported that the Prophet (salla
Allahu 'alayhi wa sallam) said:
"If anyone meets Allah with no mark of Jihad, he will
meet Allah
with a flaw in him." Al-Tirmidhi 3835, Narrated Abu Hurayrah
Jihad will continue against the kuffar until we have removed them from
our lands, freed all Muslim prisoners, and established the Word of
Allah Subhanahu wa Ta'ala. Allah Subhanahu wa Ta'ala says:
"You who believe! If anyone turns away from this Deen, then
Allah will replace that person with many whom He loves, who love Him -
those who are loyal to the Believers, stern toward the kuffar, who
fight in the Way of Allah, and who do not heed the criticism of their
critics. For this is the honour that He bestows upon whomsoever He
wills - for Allah
is The All-Knowing, The Infinite One. In truth, your champions are
Allah, His Messenger, and the Believers - those who undertake As-Salat,
who give Zakat and who submit [in loyalty to Allah]. For whomsoever has
Allah, His Messenger, and Believers as their Champion, are the ones who
will achieve victory." 5: 54-56 Interpretation of Meaning
4) That we resist any and all attempts by the kuffar to divide us -
that we do not listen to them; that we are skeptical about everything
they say, write or do. That we reject their Taghut of nation-States,
and reject the Ignorance of judging people by their race, by their
culture, by their wealth (or lack of it), by their so-called status.
It was reported that the Prophet (salla Allahu 'alayhi wa
sallam) said, “Fear Allah, and if a mutilated Abyssinian former slave
is appointed
as Ameer over you, listen to him and obey him, as long as he obeys, and
applies to you, the Book of Allah.” Al-Tirmidhi 1628
Narrated Abu Hurayrah: The Prophet (salla Allahu 'alayhi wa
sallam) said:
"Allah, Tabarak wa'tala, has removed from you the pride of Jahiliyyah
and its boasting about ancestors. A person can be either an honourable
believer or an ignoble sinner. You are sons of Adam, and Adam came from
dust. Let the people cease to boast about their kin and kin-folk." Abu
Dawud, Book 36, 5097
In practical terms, resisting the kuffar means that we place the
criteria of being Muslim - of Deen Al-Islam - over and above everything
else. For us, what is important is submission to Allah Subhanahu wa
Ta'ala. What is important is Taqwa; Adab Al-Islam.
Let us therefore remember Adab al-Khayr - which is an
important and fundamental part of Deen Al-Islam - of which this is one,
as
narrated by Anas Ibn Malik:
"La yuminu ahadukum hatta yuhibba li-akheehi ma yuhibbu
li-nafsihi."
Furthermore, if there are disputes between us, we do not act like the
dishonourable kuffar but instead like Muslims, and so apply Adab
Al-Islam, and strive to remember what Sheikh ul-Islam ibn Taimiyyah
(Rahimullah) wrote:
"Imam Ahmad Ibn Hanbal and Imam Abdallah Ibnul Mubarak said
"In times
of a dispute among the Ummah seek the opinion of the Mujahideen (on the
battlefields) because the truth will be with them. Allah says 'As for
those who do Jihad for us, We assuredly guide them to Our path.' "
(29:69). ibn Taymiyyah: Majmoo' al-Fatawa, Volume 28, 442
Allah Subhanahu wa Ta'ala is sufficient for us - we turn to Him for
help; we trust in Him. Deen Al-Islam is our culture; our Muslim
brothers and sisters are our family; our land is wherever there is
Shariah and Shariah only, and where there is bayah to an Ameer. Our
loyalty, our duty, is to Allah Subhanahu wa Ta'ala and His Messenger,
Muhammad (salla Allahu 'alayhi wa sallam) and we fight for, live for,
and are prepared to die for Allah Subhanahu wa Ta'ala and His
Messenger, Muhammad (salla Allahu 'alayhi wa sallam) in the hope
InshaAllah of achieving Jannah, the goal of this mortal life of ours.
"In exchange for their lives and their goods, Allah has
given those who believe Paradise. Thus will they fight in Allah's
cause, and thus will they kill, and be killed." 9: 111
May Allah Subhanahu wa Ta'ala protect us from all forms of Al-asabiyyah
Al-Jahiliyyah, forgive us for our mistakes, and guide us to and keep us
on the Right Path.
Abdul-Aziz
Notes:
1) A kaffir definition of terrorism: "The calculated use of violence or
the threat of violence to inculcate fear; intended to coerce or to
intimidate governments or societies in the pursuit of goals that are
generally political, religious, or ideological." This most certainly
applies to the actions of Amerika against the former Islamic Emirate of
Afghanistan, as it does to their invasion and occupation of Iraq, and
their
threats to other Muslim lands: actions and threats which were and
are nothing short of the tactics of the vicious, arrogant bully - "Do
as
we demand, or else we shall use lethal force to get our own way."