All Praise and All Thanks are for Allah Subhanahu wa Ta'ala to whom we shall all return to be judged on The Last Day.


The war which the kuffar have launched against our Deen is both a practical, armed, war involving the occupation of Muslim land and the creation of puppet regimes - as evident in places like Iraq, Afghanistan and Chechnya - and a war against our very Way of Life, evident in the desire of the kuffar to subvert and change our Deen, and have us accept their values, their perspective, their kaffir ways of living. According to that puppet of Zionism and Amerika, Blair:  "This is war...We will not win the battle against this global extremism unless we win it at the level of values as much as force..." (Speech given to the World Affairs Council in Los Angeles, 1427 AH).

"The Jews and Nazarenes will never be satisfied with you until they have changed your way of life." 2: 120 Interpretation of Meaning

The Fundamental Lie:


The fundamental lie of the Zionist-Crusader alliance is that their values, their concepts, their ways of living, are superior to the values, concepts and ways of others, and that these so-called "Western" values, concepts, ideas, and ways are "universal". Thus spake Blair:  "Ours are not Western values, they are the universal values..." (Speech of 23 Jumaada al-Awal 1424).

Thus, the West - its peoples just as much as its governments - seeks to impose these values, concepts, ideas, and ways upon others through force of arms, through occupation, through "education" and through spreading consumer-capitalism.

As Muslims, we know this lie for the lie that it is, as we know and understand the hubris, the arrogance, the dishonour, behind this lie, this innate Western prejudice. In essence, the kuffar have set themselves and their concepts, ideas, values and ways to compete with Allah Subhanahu wa Ta'ala - these kaffir things are idols, Taghut, which the kuffar bow down before and which they worship, or pretend to worship. What this amounts to in practical terms is their desire to replace the Way of Allah Subhanahu wa Ta'ala with the way of materialism, with man-made ideas, theories and concepts: it is an attempt to replace the sacred, the divine, the numinous.


Thus, everything that is part of Islam is compared by the kuffar to these Western Tawagheet, just as the kuffar interpret Islam, our Deen, from their kaffir perspective. Hence, the kuffar and their apostate lackeys and allies speak and write about the need for "democracy" within Islam; about the need for us to live divided according to the kaffir concept of the "nation-State"; about the need for us to live in "peace"; about the need to "modernize" Islam.

However, we Muslims know and accept that our Deen, that Islam, is complete and perfect, that it has been given to us by Allah Subhanahu wa Ta'ala, and that it is therefore superior to any and everything Western: that it is Islam, the divine Islam of Quran, Sunnah and Shariah, that represents what is right, just and universal, and that it is our duty to take this message of truth to others, to revert them to their true Muslim nature: to re-connect them with the simple beauty of Tawheed. When we cease to accept and act upon this fundamental truth, we nullify our Islam.

"This day I have perfected your Way of Life for you and completed My Favour upon you and have chosen for you as your Way of Life AI-Islam." 5:3 Interpretation of Meaning

"You will not find any people who believe in Allah and the Last Day, making friendship with and loving those who oppose Allah and His Messenger (salla Allahu 'alayhi wa sallam), even if they are their fathers or their sons or their kin-folk..." 58:22 Interpretation of  Meaning

But the kuffar in their ignorant, bullying, dishonourable, arrogance want and demand that we abandon our pure, simple and perfect Way of Life. They want and demand that we abandon our simple honourable duty and loyalty to Allah Subhanahu wa Ta'ala and His Messenger and Prophet, Muhammad (salla Allahu 'alayhi wa sallam). They want and demand that we replace this loyalty and duty to Allah Subhanahu wa Ta'ala and His Messenger and Prophet, Muhammad (salla Allahu 'alayhi wa sallam) with loyalty and duty to their Tawagheet: loyalty and duty to their "democratic process"; to their "leaders"; to their "nation-States".

Thus, the kuffar demand that we accept the overlordship of the United Nations organization which they created and which uses kaffir concepts of law and so-called "justice", just as they demand that we accept their laws and this so-called "justice" of theirs. That is, the kuffar want the whole world to be ruled, to be governed, according to their ways, their system, their laws, as they want and demand that everyone, everywhere, submit to these things, on pain of invasion, war, sanctions, "regime-change", imprisonment, torture, and death.

Many, many Muslims have been deceived by the kuffar in such matters, and have accepted the supremacy of such entities as this "United Nations" and its alleged "peace-keeping role". However, what the kuffar mean by "peace" is not what we Muslims know is peace. Yet again, the kuffar are intent on subverting Islam - intent on imposing their concepts, their values, upon us. In practical terms, by "peace", the kuffar mean surrender to them, surrender to their ways, to their values, to their materialism. For the kuffar, their definition of "peace" is the one we should and must accept, and they regard their definition of it as "universal" - for them, peace is a concept, or ideal, which implies the possibility of diverse peoples with diverse ways of life living in some kind of pacifist harmony so that something akin to "the happiness of the greatest number" is possible.

However, for Muslims peace is submission to Allah Subhanahu wa Ta'ala, the safety which Allah Subhanahu wa Ta'ala alone can provide, and the peace of Jannah.

"And this (Islam and the Quran) is the straight path of your Rabb. For those who take heed of Our clear revelations there shall be that dwelling which is peace (Jannah). 6:126-7 Interpretation of meaning

The same applies to the notion of what is right, what is good. The kaffir definitions of such things are irrelevant, for us as Muslims.  Good, in the context of Islam is what is right, according to Quran and Sunnah: it is what Allah Subhanahu wa Ta'ala commands us to do. Thus a "good" law is a Shariah law; a "good" punishment for particular bad deed is a Shariah one, such as cutting off the hand. A "good" deed is one which pleases Allah Subhanahu wa Ta'ala. For Muslims, this is beginning and the end of the argument. Islam, our Deen, is the answer.

"Whomsoever seeks a Way of Life other than Islam, it shall not be accepted, for in the life to come they shall be the ones who have lost." 3:85 Interpretation of meaning

"Do not follow anyone except he who adheres to your Way of Life." 3:73 Interpretation of Meaning

"Haqq has been distinguished from Baatil - and those who renounce and denounce Taghut and then believe in Allah have grasped that trustworthy hand-hold that never breaks." 2:256 Interpretation of Meaning

Furthermore, for us there is only Dar al-Harb and Dar al-Islam. There is only Kufr and Islam. There is only Tawheed and Ignorance. There is only the implementation of Quran and Sunnah in a Khilafah ruled by an Ameer according to Shariah and Bayah. We do not need, and should not accept, the kaffir division of the world into petty "nation-States" ruled according to their Taghut named "democracy".

"This Ayah [2:30] is evidence regarding the Imaam - Khaleefah - to whom there is loyalty and obedience because there is unity through him to the word [kalam Allah], and because he makes real the laws [Ahkam] of the Khilafah. There is no difference [of opinion] in the Ummah regarding this obligation, nor any between the Imaams."  Tafseer ul-Qurtubi (264,1)

The truth is that we as Muslims do not accept that there should be a kaffir-type "peace" in the world: we do not, should not, strive for a world where this kaffir-type "peace" exists. We accept that this life of ours, on this world, is a gift, a test, from Allah Subhanahu wa Ta'ala - that it is only temporary, and a means whereby we can gain the eternal, genuine, peace that is Jannah. We accept that there will be conflict, on this Earth, for as Allah Subhanahu wa Ta'ala says:

"And there shall be conflict between you while you dwell, resting for a while, on Earth which shall provide for you." 2: 36 Interpretation of Meaning

"The life of this world is nothing - only play and amusement. What is best is the dwelling in the Life-to-Come - for those who possess Taqwa." 6:32 Interpretation of Meaning

"Let those who would trade the life of this world for the life Hereafter fight in the Cause of Allah. And those who do fight in the Cause of Allah - whether they be killed or are victorious - will have bestowed on them, by Us, a great reward." 4: 74 Interpretation of Meaning

"Every soul shall taste death. We shall try you in good and bad ordeals, and to the Unity you shall return." 21:35 Interpretation of Meaning

The Lie of Extremism:

It has become common for the kuffar - and their apostate allies and lackeys - to describe those Muslims who oppose their plans and their war against Islam as "extremists", and to describe as "moderate" those Muslims or apostates who are their allies or who support their plans to subvert Islam, or who are indifferent to these plans.

Thus, the kuffar - and their apostate lackeys - repeat the lie that their war is a war "on extremism" and not a war on Islam. This is a fundamental lie - which has deceived some Muslims - for two reasons. First, because what the kuffar define as "extremist" or as "moderate" is irrelevant to us, as Muslims, and, second, because the real intent of the kuffar is to dominate us and to change our values, our way of life: to have us bow down to what they worship, or pretend they worship, such as the Taghut of democracy, the Taghut of the "happiness and prosperity" of the greatest number, and the Taghut of " material progress". Allah Subhanahu wa Ta'ala says:

"In truth We have sent Messengers to every people with a warning for them to submit only to Allah and so reject the Taghut." 16:36 Interpretation of Meaning

"Allah does not forgive that partners should be set up with Him to be obeyed, even though - if He pleases - He forgives whom He pleases everything else, for whomsoever sets up partners with Allah in obedience, has most certainly manufactured a grievous error. " 4: 48 Interpretation of Meaning

This desire, by the kuffar, to change our Deen was admitted recently by Blair, that puppet of Bush, who said:  " [This] is an elemental struggle about the values that will shape our future...We committed ourselves to supporting moderate, mainstream Islam... What is more, in doing this, we widened the definition of reactionary Islam."

Thus, the kuffar decide, in their profane arrogance, what is, and is not "extremist" and "moderate"  and "reactionary" - using their values, their concepts - and strive to impose that upon us, and so divide Muslim against Muslims, and so try to subvert our Deen.

The truth is that such kaffir definitions have no meaning for us - or should have no meaning for us - because our criteria for what is right, for what is moderate, for what is extreme, is obedience to Allah, and a desire to judge only according to the Quran and Sunnah. Thus, a moderate Muslim, according to our Deen, is a Muslim who obeys only Allah Subhanahu wa Ta'ala, who submits only to Allah Subhanahu wa Ta'ala , who strives to depend upon only Allah Subhanahu wa Ta'ala, who relies only on Allah Subhanahu wa Ta'ala, who puts their trust only in Allah Subhanahu wa Ta'ala, and who strives to judge everything, and every person, according to Quran, Sunnah and Shariah and these alone. An extremist Muslim, according to our Deen, is someone who has deviated from the clear and simple guidance of Islam - someone who judges other than by Quran, Sunnah and Shariah, someone who relies upon something other than Allah Subhanahu wa Ta'ala, someone who betrays their brothers and sisters to the kuffar, someone who takes the kuffar as friends, allies and helpers, in clear defiance of Allah Subhanahu wa Ta'ala:

"You who believe, do not take the Jews and Nazarenes as allies. They are allies of each other. If any of you takes them as allies, then he is one of them." 5:51 Interpretation of Meaning

The Lie of Justice:

The kuffar demand that we submit to their imperfect, man-made laws, and accept their "justice" which derives from those laws and from the judgement of some kaffir judge or some kaffir Jury. They also believe that their laws, and their so-called "justice" is superior, right, "universal" - that these things should and must be applied to everyone, everywhere, and that the agents and officials of this kaffir law and this kaffir "justice" have the right to go anywhere and arrest, detain, imprison, torture, anyone, anywhere.

That is, these things are another example of the Tawagheet of the kuffar, which they demand and accept we obey and bow down before. This is insolence; ignorance. However, as Muslims we know and accept that the only justice that can exist on this Earth is the justice manifest in and through Shariah, for Shariah is a way to Allah Subhanahu wa Ta'ala. We also know and accept that the only true justice arises from the judgement of Allah Subhanahu wa Ta'ala, which we cannot escape from.

Thus, and for example, when the so-called leaders of the kuffar, some years ago, were demanding that the Taliban hand-over Sheikh Usama Bin Muhammad Bin Ladin (hafidhahullah) they contemptuously rejected the right of Muslims living in a Muslim country to be judged according to Islamic law despite the fact the Islamic government of Afghanistan (the Taliban) stated several times that, if presented with real evidence, they would consider it, and if the evidence was found sufficient to warrant a trial, they would either try Sheikh Usama Bin Muhammad Bin Ladin (hafidhahullah) themselves or arrange for him to be tried in another country, according to Islamic law.

The Taliban stated this because they accepted the Islamic principle that Sheikh Usama Bin Muhammad Bin Ladin (hafidhahullah), as a Muslim resident in a Muslim country which had no treaties or formal obligations with or to Amerika and its allies, could only be tried by an Islamic Court. That was the fair, the honourable, the Muslim, thing to do, but Amerika arrogantly rejected that offer, insisting it and it alone had the "right" to try and judge Sheikh Usama Bin Muhammad Bin Ladin (hafidhahullah), just the Amerikan government repeatedly stated that it would not negotiate with the Taliban except to discuss their surrender.

In truth, the kuffar in their usual hypocritical bullying way made this honourable, Islamic, refusal by the Taliban an excuse to invade a Muslim land. Accepting the Western version of events meant accepting kaffir standards and kaffir concepts of law, for the essence of the Western view was that the West, and especially Amerika, had or should have jurisdiction over the entire world. That is, that kaffir laws, kaffir treaties, kaffir - Western - procedures applied to every country even if a particular country (as in the case of Afghanistan) did not accept Western law and did not have any treaties or agreements of any kind with the West and its world-wide enforcer, the United Nations.

Yet again - as in the decades, the centuries, of colonialism and plunder - the West in its hypocrisy and arrogance behaved like the bully it was and is, seeking to define - for the whole world, and especially the Muslim world - what is lawful, and what is unlawful as they are using, and have used, their military force, and their economic power, to starve, kill, capture, humiliate or imprison anyone who defies them and their laws, as they have and will invade any land to get their own way, all the while trying to fool people, through lies, hypocrisy and propaganda, that they have a right and duty to do this because they represent the so-called "universal" values, which are enshrined in their Tawagheet.



The Lie of Terrorism:


Not content with striving to bully Muslims into accepting their values, their Tawagheet, into accepting the invasion and occupation of their lands, into accepting the killing, humiliation and torture of hundreds of thousands of Muslims, the kuffar have invented the lie of "terrorism" - accusing those who oppose them, those who refuse to bow down to their Tawagheet, of being "terrorists", even though, according to their own definition of that concept, they themselves are the biggest terrorists in the world. For they bomb people, killing men, women and children by the thousands; they bomb and destroy people's homes; they humiliate people, old and young alike; they torture them; they use violence in pursuit of their aims; they systematically strike fear and terror into people through their brutality and their weapons of war, and through their threats to use such things.

In truth, there is no war on "terror" by the West. There is only the kuffar of the West striving to impose their ways, their Tawagheet, upon Muslims - by war, by propaganda, by blackmail, by torture, by violence, by humiliating our brothers and sisters, by imprisoning our brothers and sisters for opposing this campaign.

Furthermore, this kaffir term, terrorism, is and should be irrelevant to us, as Muslims. We should not fear this term, this concept; we should not even care about it - for its use by the kuffar and their apostate allies is just one more kaffir tactic in their war against our Deen. We must be quite clear that to use this term, to judge by it, is to imitate the kuffar . What we must do in this respect - the only thing to do, the Muslim thing to do - is to judge according to the Quran and Sunnah, and these alone.

Allah Subhanahu wa Ta'ala says:

"To counter them, use whatever force you can, including steeds of combat, that you might strike fear into the enemies of Allah who are your enemies." 8:60 Interpretation of Meaning

"It is only the Shaitan who causes you to fear his awliyaa [supporters and friends]. Do not fear them; rather, fear Me, if you are indeed of the Believers." 3:175 Interpretation of Meaning


"Will you not fight? Or is it that you are afraid of them? Rather - fear Allah most of all, if you do indeed believe." 9: 13 Interpretation of Meaning

The Lie of the Jumaadi Al-Thaani Attacks:

One of the basic lies of the Zionist-Crusader alliance - repeated and used by their apostate lackeys - is that the current conflict began with the Jumaadi Al-Thanni 1422 attacks in Amerika. For instance, according to that Zionist-Amerikan puppet Blair: "The purpose of the provocation that began the conflict was clear..."

However, the truth is that the conflict began decades earlier - over a century ago - with Western colonialism and intervention in Muslim lands, and with the creation of puppet regimes in places like Egypt. Following the so-called First World War, the West created, in Al-Sham, petty "nation-States" thus imposing their Tawagheet upon the Muslims. Since then, the kuffar have consistently and often ruthlessly interfered in the affairs of the Muslims in that region and elsewhere - especially by creating the Zionist entity and thus displacing millions of Muslims and subjecting millions of Muslims to a brutal occupation, to daily humiliation.

This brutal interference in our affairs has cost the lives of millions upon millions of Muslims - from Al-Sham to Sheeshan; from North Africa to Afghanistan and beyond. How many tens of thousands - hundreds of thousands - of Muslims were and are languishing in prisons in kaffir lands, in the lands of the apostate lackeys of the kuffar because the kuffar and their apostate lackeys considered these Muslims a threat to the kaffir-created status quo?. How many hundreds of thousands of Muslims were starved to death - before the Jumaadi Al-Thaani Attacks - in the kaffir-created nation of Iraq through kaffir-imposed sanctions?

It was the policy and attitude of the West, over eighty to one hundred and more years, which gave rise to the Jumaadi Al-Thaani Attacks, as it is the continuation and expansion of this same policy of interference, the same desire to change and subvert, to "modernize", Islam, which makes the West a legitimate target in the eyes of many Muslims. Allah Subhanahu wa Ta'ala says:

 "If anyone attacks you, then retaliate and attack them in the way that they have attacked you." 2: 194 Interpretation of Meaning

But the kuffar, in their arrogance, in their dishonour, continue to repeat their lies - as many of the kuffar themselves, in their ignorance, believe these lies. Now, the kuffar want and demand that we Muslims also accept, believe in, such lies. But we know the truth, even given the sustained, massively-funded, five-year long world-wide propaganda campaign which the kuffar have launched, for, as our Rabb says:

"We are rid of you and what you bow down before - and between you and us there will be hatred and fighting until you accept Allah and Allah alone." 6:4 Interpretation of Meaning

Our Muslim Duty:


Our Muslim duty derives from one simple thing: from a complete submission to Allah Subhanahu wa Ta'ala. We have a duty to obey Allah Subhanahu wa Ta'ala and His Messenger (salla Allahu 'alayhi wa sallam); a duty to encourage good and to forbid what is wrong, defined as these are by Islam alone, by the perfect Way of Life which Allah Subhanahu wa Ta'ala has revealed to us. We have a duty to undertake Jihad, in defence of our brothers and sisters, and to regain Muslim lands. We have a duty to reject the Tawagheet of the kuffar. We have a duty to do these things, however hard, difficult and dangerous it is for us, and whatever the consequences. Allah Subhanahu wa Ta'ala says:

"You who believe! What is wrong with you that you did not rush forth when called [to aid] the Way of Allah? Or is it that you love this earth so much - that you crave its comforts so much - that you forget the next life where such earthly things are revealed for the insignificant comforts they are?" 9: 38

"In exchange for their lives and their goods, Allah has given those who believe Paradise. Thus will they fight in Allah's cause, and thus will they kill, and  be killed." 9: 111 Interpretation of Meaning

One of the fundamental, most basic, differences between us and the kuffar is that our perspective as Muslims is, or should be, Jannah. That is, that we see this brief life as but a test, a means - a path to Jannah. To achieve Jannah - the goal of our very life here on Earth - we must be prepared to sacrifice everything, and to reject everything that our Rabb says we should reject. This is our great strength, as Muslims, and it is strength which the kuffar fear, which is why they are striving so hard to change our Deen, to have us bow down to their Tawagheet - to have us reject the simple beauty, the simple purity, of Islam. They envy, fear and despise this purity of ours - and the dignity that arises from a simple and humble submission to Allah Subhanahu wa Ta'ala - which is why they delight in humiliating us, in torturing us, in invading our lands, in killing us, in trying to change us and our Deen. But as Allah Subhanahu wa Ta'ala says of the true believer:

"They never lost their belief despite all that happened to them in Allah's Way, and neither did they weaken nor dishonour themselves. And Allah loves as-Sabireen (the patient ones)." 3:146 Interpretation of Meaning

Our choice is a simple one: obey and submit to only Allah Subhanahu wa Ta'ala, or obey and submit to the kuffar, and bow down before their Tawagheet.

"Do not believe that those who are killed in the Way of Allah are dead. Rather, they are alive, fulfilled, and with their Rabb. They rejoice because of what Allah has bestowed upon them in His generosity. They rejoice because of those who have not yet joined them, but have been left behind - that no fear, no grieving should come to them. They rejoice because of the favour that Allah has shown them in His mercy: for no dishonour touched them and Allah always rewards the Believers. Thus for those who heard and answered (the Call of) Allah and His Messenger Muhammad after harm touched them - for those of them who did honourable deeds and feared Allah - there will be the best reward of all." 3: 169-172 Interpretation of Meaning

Narrated Abu Da'ud: The Prophet (salla Allahu 'alayhi wa sallam) said: "Whoever loves for Allah, hates for Allah, gives for Allah, and withholds for Allah, is correctly striving for the Deen." [Refer to Sheikh ul-Islam ibn Tamayyah: Al Furqan bayana Awliya ar Rahman wa awliya ash-Shaitan, ch. 2]

Abdul-Aziz ibn Myatt
19 Rajab 1427

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